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Sri Tyagararaja |
The references to the
ancient Brahmanical community of the Mulakas, that occur in epigraphs and Saṁskṛt
literature are of interest as indicating the gradual intrusion of the Āryans
into the south and the expansion and propagation of the northern culture in
Dakshņãpatha. The name occurs in a variety of forms - chief being Mūlaka,
Mūtiba, Mūshaka, Mūchipa and Muṛika. The earliest reference is, I believe, in
the Aitarēya Brãhmaņa where we have the story of a Viśvãmitra expelling
his sons from Āryãvarta (Ait, Br., VII. 18). We are told that they
settled down among the Dasyus.
तएतेव्ध्ना: पुण्डा: शबराः पुळिन्दा: मूतिबा इत्युदन्त्या बहवो वैश्वामित्रादस्युनां भूयिष्टा: || तएतेव्ध्न: पुण्डा: शबराः पुळिन्दा: मूतिबा इत्युदन्त्या बहवो वैश्वामित्रादस्युनां भूयिष्टा: ||
The country
beyond the confines of Aryavarta thus came to be called in later times
Mlechhadesa
– the abode of barbarians. The term “Mlechha” which in
early times was confined solely to the predatory tribes, came to be applied to
all peoples beyond the region between the Himalayas and the Vindhyas, so that
the Yavanas, Chinas, Hunas, the Sakas and Pahlavas are considered to be as
barbaric as the indigenous tribes – Kiratas, Sabaras, Pilundas, Poundras,
Dravidas and Keralas. Amaranarasimha enumerates Kiratas, etc., as sub-divisions
of Mlechhas. The Mahabharata (I.
186. 33-7) and Manavadharma Sastra go further.
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Sir M. Visvesaraya |
Similalry the Harivamsa enumerates the
peculiar modes of dressing the hair practised by these Mlechhas – like that of
shaving half the head or complete, allowing moustaches and the beard to grow,
etc., - these habits being evidently non-Aryan.
It is thus clear Aryans had already
occupied the trans-Vindhyan regions by the time of the composition of Aitareya
Brahmana (c. 1400 B.C.). The Mutibas evidently associated themselves
with Mushakas, a totemistic tribe, and Assakas. Indeed in the Jatakas and
Suttanipata, Assaka and Mulaka are intimately associated. Panini speaks
of Asmaka and its king also called Asmaka (c. 700 B.C.)
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